What is one thousand years
The Second One Thousand Years: Ten People Who Defined a Millennium by Richard John NeuhausThe story of the last millennium is, in largest part, the story of the rise of the Christian West. This fascinating book, assembled by the editors of the journal First Things, explores the religious and social development of the West during the past one thousand years by looking at ten people who defined the millennium. Written by a team of renowned scholars, the book treats the second millennium century by century, choosing one historical figure as the prism through which to view each period. While the individuals chosen are not necessarily representative figures--in some instances they are people who opposed the spirit of the times--the compelling personalities limned in these chapters help us to understand better where we have come so far. Insightful, authoritative, and a pleasure to read, these narratives not only open intriguing windows on key dimensions of the Christian West but also provide a panoramic view from which to comprehend all of modern history--a view well worth pondering as we begin the third one thousand years.
God created these lights for humanity to divide the day from the night, and for days and years. Gen And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. God does not need the lights in the firmament of the heaven to divide the day from the night, and for days and years. Rev And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. See God is light and the sun, moon and the stars have no light on their own.
If I had a dollar for each time I heard someone use this phrase to add thousands of years to the biblical, six-day Creation, I finally might be able to purchase that newer model minivan my wife would love to have. It seems as if whenever there is a discussion of the days of Creation, someone mentions how those days may have been long periods of time. Peter used a figure of speech known as a simile to compare a day to a thousand years. It is not that one day is precisely equivalent to 1, years or vice versa. Rather, within the specific context of 2 Peter 3, one could say that they share a likeness. What is the context of 2 Peter 3?
The climax is the demise of Satan who gets out of the frying pan and into the fire. He held in his hand the key to the bottomless pit. He also held a great chain. The angel bound him for a thousand years, 3 throwing him into the great pit. The angel shut the pit and sealed it over the dragon.
God is neither slow nor fast in accordance to humanity
Answer: 2 Peter —9 reads:. The first thing to note that the context has nothing to do with the days of creation. In fact, the figure of speech is so effective in its intended aim precisely because the day is literal and contrasts so vividly with years—to the eternal Creator of time, a short period of time and a long period of time may as well be the same. This reads:. This is synonymous parallelism , where a long period of a thousand years is contrasted with two short periods: a day, and a night watch.
The term millennium does not occur in the Bible. By itself the word denotes merely a certain stretch of time—one thousand years—without any religious qualification. However, in the last Bible book such a period is endowed with a specific theological content. In Revelation 20, John saw in vision "an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.