Elements of faith an introduction to orthodox theology
Elements of Faith: An Introduction to Orthodox Theology by Christos YannarasChristos Yannaras or Chrestos Giannaras, (Greek: Χρήστος Γιανναράς), is Professor Emeritus of Philosophy at the Panteion University of Social and Political Sciences in Athens and a philosopher and theologian of the Orthodox Church of Greece.
Dr. Yannaras was born on April 10, 1935, in Athens, Greece. He studied Theology at the University of Athens and Philosophy at the Universities of Bonn, Germany and Paris in France. He has earned Doctor of Philosophy degrees from the Faculty of Theology of the Aristotle University of Thessaloniki in Greece and from the Faculté des Lettres et Sciences Humaines of the University of Sorbonne in Paris. In addition to other honors, he was elected a member of the Hellenic Authors Society.
The main area of Professor Yannaras work is in the study and research of the differences between Greek and Western European philosophy and tradition. These differences are not limited solely at the level of theory, but also define a mode (praxis) of life.
Apophatic Knowledge Eastern Orthodoxy
ISBN 13: 9780567291905
If the historian's world is one of nouns and verbs - of people and places and happenings - the world of theology might be called a world of adjectives. Consider that the momentous agony of the Christian Church at the first of the Ecumenical Councils was, to oversimplify the case slightly, a question of a single adjective, homoousios , that defined the relationship of the Son to the Father. Whenever theology seeks to express the nature of Divinity, it deals mainly in words that describe and modify; whether affirmatively, stating what God is perceived to be, or negatively, by what the theologians call the apophatic method, which attempts to say what God is by affirming the things He is not. So it is with the nature of the Church; the Councils expressed the essential "marks" of the Church, as the Body of Christ, in terms of its divine nature, hence by adjectives. But one of the things we have discovered in the modern ecumenical encounter is that not all groups share this understanding of the Church's nature.
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